Category Archives: Ajo Sacha

Ayahuasca – Medicine for the Soul Part 5


Ayahuasca - Medicine for the SoulAyahuasca, is regarded as the ‘gateway’ to the Soul. The fifth and concluding part of this article explores this fascinating plant brew from the Amazon Rainforest. Ayahuasca is the jungle medicine of the upper Amazon.  It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis). The two make a potent medicine, which takes one into the visionary world.  The vine is an inhibitor, which contains harmala and harmaline among other alkaloids, and the leaf contains vision-inducing alkaloids. As with all natural medicines, it is a mixture of many alkaloids that makes their unique properties.

In this context, the teacher plants can provide a doorway to great and meaningful insights in the adventure of personal growth and healing. The growth and healing has therefore to be also in the physical world, thereby offering the opportunity to reveal  our emotions, traumatic and turbulent experiences hidden or otherwise and so these can be released and ourselves restored. This access to our soul companion (our greater selves) , this flowing omni-present force guiding our life which presents with what are often called euphemistically “growth opportunities” for us to overcome. The plant teachers can show us these, where we can transcend linear time itself, and we journey within this eternal now at the very place in time where we experienced such a difficult event or suffered a troubled pervasive period in our life. We can re-experience this albeit from a different perspective, learn what happened, the reasons why it occurred and the subsequent impact and consequences on our life, and then to release any pain and trauma locked within our being. This release within the Ayahuasca experience is called ‘la purga’ our purge, when we literally purge this pain from our being, it is not only the contents of our stomach which are being released but also the deeply stored bile and sourness in our bodies generated from these difficult events. The plants offer us the potential for deep soul healing so we can become stronger and more able to engage fully in the precious gift of life.

Developing a personal relationship with Ayahuasca is within a background of an ancient body of practices. The oldest know object related to the use of ayahuasca is a ceremonial cup, hewn out of stone, with engraved ornamentation, which was found in the Pastaza culture of the Ecuadorian Amazon from 500 B.C. to 50 A.D. It is deposited in the collection of the Ethnological Museum of the Central University (Quito, Ecuador). This indicates that ayahuasca potions were known and used at least 2,500 years ago.

For example, there is a dietary regimen, and prohibitions regarding libidinous thoughts and activity. These considerations need to be respected and can not be ignored if one embarks on a path of communion with the plant. On observation and study (also called trial and error), this regime helps us to become more ‘plant like’, therefore increasing our receptivity to the plant-spirit-mind.

Many of my visionary experiences with Ayahuasca have led to a deeper understanding of my life and the role that various people had played in it. Sometimes I became those people, lived their lives, and came to understand why they did what they did, what decisions they had to make in their lives. These revelatory experiences invariably led to some form of closure with that person, like completing an open chapter, or a profound healing of my relationship with that person.

Medicines like ayahuasca can help us along our path but we still have to do the work ourselves.  My experience is that these kind of allies can help us open the doors of perception, but what we do when we get there is entirely our own challenge.

Click to visit our website for details on our Ayahuasca & Yoga Retreats in the Amazon 

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Ayahuasca – Medicine for the Soul Part 4


Ayahuasca - Medicine for the Soul Part 4Ayahuasca, is regarded as the ‘gateway’ to the Soul. The fourth part of this article continues to explore this fascinating plant brew from the Amazon Rainforest. Ayahuasca is the jungle medicine of the upper Amazon. It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis). The two make a potent medicine, which takes one into the visionary world. The vine is an inhibitor, which contains harmala and harmaline among other alkaloids, and the leaf contains vision-inducing alkaloids. As with all natural medicines, it is a mixture of many alkaloids that makes their unique properties.

I discovered that Ayahuasca is a medicine, so unlike the Western understanding, a medicine which works on every level, on the physical and non-physical beings, our consciousness, our emotions, and our spirit. It is as if you are drinking not just a liquid brew but imbibing an ‘other’ intelligence which knows exactly what is needed to help you. This is a communion in the true sense of the word, an intense experience of euphoria and ecstasy. A journey of deep and profoundly meaningful personal and trans-personal insights , a searchlight on the hidden thoughts and feelings in the sub-conscious mind, an erasing of the ego boundaries and a merging with the greater field of consciousness of creation.

The was more and more to experience, dieting some of the teacher plants such as Ajo Sacha and Guyasa, I felt my senses being altered , expanded in some ineffable way, and becoming aware of the song, the very rhythm of the rainforest. There was sound, smells, and sights around me, which I had not been aware of in my normal everyday waking state. I could zoom in on smells, and sound, I realised that the rainforest was one entity with the insects, birds, and animals being a part of the totality of the rainforest. I am in paradise when lying in my hammock; it is like floating within a living three-dimensional sensorial experience of sound, colour, smell, movement, and vibration all in harmony and great beauty.

The work with the visionary plants not only provides a philosophical frame of reference for my life so to speak, but is also a path for deep soul healing, and generates a desire to engage fully and with enthusiasm the world around me. Celestial visions are always very nice and pleasing but they must never cloud, disguise, or distract our real purpose to live in the full embodiment of being a human on this beautiful planet and striving to enrich that special and unique experience, our ‘earth walk’. I recall some years ago when I led a group to the Amazon Rainforest, our initial gathering with our shaman Javier Arevalo so we could all introduce ourselves. Javier was very curious about Westerners, and was interested in knowing what we were searching for with the visionary plants. One participant stood up and said she wanted a clear and definitive understanding of the male and female principles of the universe, the cosmic “ying and yang” as she put it. Well Javier was totally mystified by this question, as when I have attended his sessions with local people who visit him for a consultation or session they ask about everyday problems and concerns such as “is my boyfriend / husband / girlfriend cheating on me?”, or “why am I unlucky in finding a job?”, “I need help to overcome this disease”. Well we worked with our participant to explore what the real question was behind her initial enquiry, finally she said that she was really looking for love in her life, and of course, Javier could understand this deep desire completely, and was subsequently able to help her discover and reconcile the inner obstacles, which had been preventing this.

Visit our website for details on our Ayahuasca and Yoga Retreats in the Amazon

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Ayahuasca Mestizo Shaman Javier Arevalo in the Amazon – Part 3


Ayahuasca Mestizo Shaman Javier Arevalo in the AmazonIn the third and concluding part of the interview with Javier, we continue to explore the use of Healing plants and Ayahuasca. discusses his involvement with the shamanic Plant medicines of the Amazon, and Ayahuasca in particular. Javier was interviewed by Howard G Charing and Peter Cloudsley in the Peru, Amazon Rainforest 2000.

Howard tells story of his battle with one of Javier’s assistants 3 weeks earlier.
(Javier laughs a lot and explains.) Well because he was not really a shaman, he works as a guide, he drinks liquor. Then when he takes Ayahuasca and chants icaros he is not pure and his doctors don’t take any notice of him. The spirits start bothering (molesting) the people participating in the session. That is what happened to Howard. When I take Ayahuasca I talk to the doctors who give visions, I ask them to cure, I have dominion over them because I diet. If I don’t, they make you crazy or annoy you.

So if the shaman cannot control himself, then the spirits get out of hand?
If you can’t dominate the spirits of the jungle you are nobody, instead of curing they run away or take no notice of you.

So the control of the spirits is fundamental?
Spirits are like angels. God withstood 40 days of hunger and temptation by the devil and was resurrected. That’s what we have to do too.

This is Christianity, but your (Javier’s) people were practicing long before the missionaries came. Is it possible to separate the Christian from the wisdom of the jungle?

No, no, they work together. But it has nothing to do with going to a church. You learn all this in the wilderness. The spirits there are the angels of each plant to which you add your will to heal the client. This is the will of Christ.

Where does the power of the shaman end and the spirits begin?

The shaman receives the power from the jungle, he doesn’t have any power of his own that he doesn’t get from the forest.

When I look at you by day I see just a normal young man, when you wear your clothes and move into the ayahuasca space you become different, a different presence, you become larger…

(Javier laughs!) The medicine is not in the body, the body can wear clothes for example, and you see that by day. But at night you don’t see my body, you see my spirit which receives the medicine which transforms me through the vision. I have to be pure so as to be a receptacle of the spirit of the medicine. It is essential too for a shaman to be happy, the shaman laughs at everything, because a happy heart is what cures. He can’t have a long face or fight with his wife and children.

You started off with a desire for revenge, what changed you into a shaman?
My grandfather saw that my heart was bitter and he told me that it would not get me anywhere. My heart was still hard and wanted to kill! Bit by bit through taking the very plants that I had intended to use for revenge, the spirits told me it was wrong to kill and my heart softened.

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Ayahuasca Mestizo Shaman Javier Arevalo – Part 2


Interview with Ayahuasca Mestizo Shaman Javier Arevalo – Part 2In the second part of the interview with Javier, we continue to explore the use of Healing plants and Ayahuasca. discusses his involvement with the shamanic Plant medicines of the Amazon, and Ayahuasca in particular. Javier was interviewed by Howard G Charing and Peter Cloudsley in the Peru, Amazon Rainforest 2000.

 

Does each shaman have to find it all out for himself or is there a body of knowledge handed down?

The maestro goes with the apprentice into the wilderness and gives him the different plants and it is like a test or trial to overcome. The maestro is usually a member of family. In my case both my grandfather and my uncle were maestros. You go off deep into the forest with your maestro and make a very simple shelter or ‘tambo’. A shaman must not live in a big house, its just for sleeping and dieting.


How long do you have to diet the plant?

Just one day to know its process, the next day you move onto another. This is if you do not return to the city, you can get through a lot of plants. This is different from dieting a plant for a month say.


So does every condition or illness have a particular plant to remedy it or is it a spirit energy which comes through the plant which can cure many things?

 

One plant may cure lots of ailments. A particular plant has a spirit which can either heal or kill. As for example with another shaman (who we worked with earlier) , who had not dieted Ayahuasca correctly and poom! it caused fever and people caught colds.


So why would a plant kill or cure?

 

Because an hechicero (sorcerer) also learns from the plants. He may for example learn from dieting a plant which has spines or phlegm which could be good for certain things. But if he is bad no one can stop him and in the night ‘ffoooo’ he uses it for harm or to kill. These are the brujos who come back from the forest with eyes red like the huayruro (red beans with black spots). He is a bad shaman and we have to cure the people they harm.


Who would want to do such things?

 

There are some people who have a squabble with someone, and then they go off to see a brujo and say “this Senora talks too much and has insulted me, kill her and I’ll pay you”. They pay them and they do harm.


But the shaman who made us ill did not do it intentionally.

No, of ignorance. It was a shaman from the city not from the forest. He went away and left us to mop up the ill effects. He may have had a good teacher but does not diet, he is very fat! (People in the jungle are rarely fat.)

In addition he probably eats the day of the session and that is why he threw up himself!


How does this affect Westerners?

It doesn’t matter, they will probably throw up and not have any vision because when he blows he has condiments on his breath. However, it matters much less if the clients have eaten or not stuck rigorously to the diet. The important thing is that the shaman diets.

 

Note: There is much discrepancy between shamans concerning the question of vomiting. Some say it is necessary for the body to rid itself of what ever is necessary and that if they are not sick they might get ill. (Ayahusaca is often referred to as La Purga.) Others say if you vomit you will not have such good vision and on no account should a shaman vomit.


Why and how did you become a shaman?

I never thought of being a shaman. I took Ayahuasca from 14 years old just to clean my stomach. Later my father said I heard you chanting, you are going to be a shaman. I don’t want to I said. Later when I was 20 my father died from sorcery so then I wanted to learn in order to take vengeance. During my apprenticeship I had a change of heart and understood that God knew best in such situations.


Why did the brujo want to kill your father?

Because he was a curandero who had cured someone who had been harmed by the brujo. It happens because we curanderos undo the work of the brujos and they get angry with us. This is the famous spiritual battle between the brujos. When you cure you send the bad magic back to where it comes from and the brujos get their own dirty medicine back. This is why there is a fight between the good and the bad.

 

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Ayahuasca Mestizo Shaman Javier Arevalo – Part 1


Interview with Ayahuasca Mestizo Shaman Javier Arevalo – Part 1Javier was interviewed by Howard G Charing and Peter Cloudsley in the Peru, Amazon Rainforest 2000. In this interview Javier discusses his involvement with the shamanic Plant medicines of the Amazon, and Ayahuasca in particular.

Ayahuasca

Healing is at the centre of the Ayahuasca experience. Ayahuasca not only has a powerful and profound effect on the mind and spirit, but also on the physical body. This kind of purification of the body, mind, and spirit in a Ayahuasca ceremony can be the beginning of a process of profound personal and spiritual discovery. This process can continue indefinitely even if one never drinks Ayahuasca again.

Ayahuasca is the jungle medicine of the upper Amazon. It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis). The two make a potent medicine which opens the doors to experiencing the energetic world which underlies the world of everyday. The vine is an inhibitor which contains harmala and harmaline among other alkaloids, and the leaf contains vision inducing alkaloids. As with all natural medicines, it is a mixture of many alkaloids that makes their unique properties

Since the late 1990’s we have worked extensively with Javier Arevalo and we had many discussions on the role of the Amazonian shaman and the use of ayahuasca. Javier comes from Nuevo Progreso, a community of 50 families on the Rio Napo, Department of Loreto, Peru. Several generations of his family before him have been shamans and already at the age of 17, he knew this would be his future. However it was not until he was 20 when his father died from a ‘virote’ (a poisoned dart in the spiritual world) sent by a jealous brujo, (sorcerer) that he felt compelled to follow the arduous five-year apprenticeship to be a shaman.

Javier, what is the role of a shaman?

He learns everything about the rain forest and uses that knowledge to heal his people since they do not have money for Western style doctors. He uses Ayahuasca to discover in his visions, which plants will be effective for which illnesses.

How do you perceive this?

The sprits or plant doctors tell us. As they are pure, they are made happy when we are too, so we must diet in order to attract them. That means we should not eat salt, sugar or alcohol, and abstain from sex. The spirits come and say, for example they will cure in two months if the patient takes a particular plant. Then the shaman goes out to look for the plant.

It is said that every environments has the necessary plants to heal the people?

Yes, every plant has a spirit, the shaman goes into the forest as part of his apprenticeship and spends two years taking plants and roots. He takes Ayahuasca too and the spirit tells him what it cures. Then the shaman tries another plant, each time remembering which ailment is cured by what.

<a href=”http://www.scribd.com/doc/80663597/Love-Magic-and-the-Vine-of-the-Soul-Interview-With-Ayahuasca-Shaman-Javier-Arevalo”&gt;Link to the full article ‘Love Magic and the Vine of the Soul and interview with shaman Javier Arevalo</a>

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Ayahuasca Camp Video – Wales (UK) 2002 with Amazonian Shaman Javier Arevalo


Ayahuasca Camp Video - Wales (UK) 2002 with Amazonian Shaman Javier ArevaloTaking a dive into the archives (pre-digital camera days) – In 2002, Eagle’s Wing brought over Ayahuasca Shaman Javier Arevalo from the Amazon Peru to hold a 10 day Ayahuasca and Plant Spirit Shamanism camp in the mountain valleys of Wales.

Around 40 participants lived in yurts, tipis, and tents in the beautiful Pennant Valley. Some of the pictures were taken in Brighton (where I live), and where Javier was my guest. He really enjoyed his visit to the UK and made many friends over here.

The soundtrack is a recording of Javier chanting the Chullachaqui Icaro.

Click to visit our website for details on our Ayahuasca and San Pedro Retreat progamme

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The Art of the Shipibo People – video clip


The Art of the Shipibo PeopleThe Shipibo people of the Upper Amazon in Peru, have a unique and complex form of visionary art. Underlying the intricate geometric patterns of great complexity displayed in the art of the Shipibo people is a concept of an all pervading magical reality which can challenge the Western linguistic heritage and rational mind.


click to view original article ‘Communion with the Infinite’ – the Art of the Shipibo

Click for details on our Andean and Amazon Ayahuasca Retreats working with Shipibo shamans

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Ayahuasca Retreat in the Amazon Rainforest ,Mishana Peru – August 2006 – video clip


What with all the new software tools which are now available,  I’m starting to dip into the photo archives  and create a few movies of the images of our Retreats from over the years.
Images from Eagle’s Wing Ayahuasca Retreat, held at our Retreat Centre Mishana, in the Amazon Rainforest of Peru. August 2006.

Eagle’s Wing Website – Ayahuasca and Yoga Retreats

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Plant Spirit Shamanism: Ayahuasca Medicine and Yoga Retreat – Ayahuasca Journey to the Amazon Rainforest – part 2 – the Shaman’s Diet


Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon Rainforest“Whether the diet is to heal the body or the spirit or whether it is part of an apprenticeship, what makes it work is your good intention towards the diet. Also the good intention of the maestro who helps make the connection with the spirit of the plant. He must know how to get into the altered state to be in contact himself first. They are beings, which have their own forms or they can be like human beings with faces and bodies. When the spirit accepts the dieter, and the dieter has the will, the spirit grants them energy. The path to knowledge opens, the healing takes place, as the case may be.”

Shipibo maestro Shaman Guillermo Arevalo who worked with our group on our Ayahuasca Retreats

Our intention in this journey is to provide the conditions and orientation to enable participants to follow a proper diet, and for it to be as near as possible to what indigenous people have done for thousands of years, (although we can avoid unnecessary hardship, in any case a diet is not a trial of endurance).

Ayahuasca Medicine and Yoga Retreat - Ayahuasca Journey to the Amazon RainforestThe diet is a journey of self-exploration and the maestro is there to give support, not to impress us with a ‘show’, as do some of the ayahuasca shamans who work with Westerners. It is tempting to imagine that shamans with the gift for engendering powerful experiences in their clients are necessarily spiritually evolved and benevolent, but unfortunately this is not always the case. It is more important that the shaman is an evolved and impeccable person, who will guide us to learn for ourselves and benefit from our experiences in safety.

Participants
will undertake to ‘diet’ a plant for a full six to eight days, selecting their plant from a range of options which will be explained by the maestro and depend on individual requirements. Some plants are good for specific ailments as, for example Chuchahuasi for arthritis and other bone conditions, although there is always a magical world opened up by the plant spirit. Other plants have specific spiritual benefits. Chirisanango and Ushpahuasanango, for example, open up the heart and are healing to emotions. Guayusa works very curiously on one’s dreams, affording an experience of being conscious while in fact asleep or dreaming. The plants used will all be compatible with Ayahuasca so that we can benefit from the plant diet during Ayahuasca ceremonies. There will be a programme of talks, exercises, individual sessions and group meetings without prejudicing the spirit of the diet. This is a way to learn from observation and intimate contact with nature, practical artistic exercises using local materials.

We will participate in the gathering and preparation of Ayahuasca, a prolonged ritual in which power is invoked from the planta maestra. We will learn about healing plants and how to find them.

Working with teacher plants is known as the ‘shaman’s diet’. The purpose of the diet is to prepare the body and nervous system for the powerful knowledge and expansion of consciousness given by teacher plants. In everyday life, the mind creates the illusion that we are separate from reality, and thus protects us, like a veil, from experiencing the vastness of the universe. Access to the truth without preparation could be a radical shock to the system. It offers a significant challenge for the rational Western mind to come to terms with the teacher plants, and a leap of imagination is required to incorporate the ‘other’ consciousness of the plant.The magical world to which we are transported by plants is not accessible through the verbal rational mind but through dream language or an expansion of the imagination. Thus dreams & our imaginative powers act like doorways during a plant diet and connect us with the plant spirit.

Some Plants

Mocura; taken orally or used in floral baths to raise energy, or take you out of a saladera (a run of bad luck, inertia, sense of not living to the full). This plant gives mental strength and you can feel its effects as also with ajosacha, both are varieties of garlic and have a penetrating aroma. Mental strength means it could be good to counter shyness, find one’s personal value or authority. Medicinal properties include asthma, bronchitis, reduction of fat and cholesterol. Another of its properties is that it burns of excess fat.

Piñon Colorado; this plant has short lived effect after drinking but helps dreaming later on when you go to sleep. Piñon Colorado can also be worked with as a planta maestra (teacher plant). Medicinal properties include dealing with Insect bites and stings, vaginal infections, and bronchitis. It is possible to take the resin which is much stronger but toxic if too much ingested. The resin can be applied directly to the skin.

Chiricsanango; this plant is good for colds and arthritis and has the effect of heating up the body, so much so that the maestro advises a cold shower after each dose! This plant can be used in baths for good luck, and bring success to fishing, hunting etc. This planta maestra also makes possible for people to open up their heart to feel love for people and animals, and identify with other people as though brothers and sisters.

It grows mainly in the Upper Amazon and only a few restingas (high ground which never floods) in the Lower Amazon. The shamans say that plants connect us with nature because they take their nourishment directly from the earth, as well as the sun’s rays, the air. They allow us to know and recognize ourselves. A shaman must know this and must love his people to heal them. The gift of Chirisanango is self esteem i.e the ability to recognise ourselves.

The shamans say that this plant opens up the shamanic path, assuming that we are prepared to live under the rules of shamanism, to do this we need courage and no fear of extremes or negative & challenging circumstances. We need to understand what role we will play in society and have the heart of a warrior.

Guayusa; It is good for excessive acidity and other problems in the stomach and bile. Also it is both energizing and relaxing at the same time and develops mental strength. This also has the most interesting effect of giving lucid dreams i.e when you are dreaming you are aware that you are dreaming. The plant is also known as the “watchman’s plant”, as even when sleeping you are aware of the outer physical surroundings.

On another personal note, I found the experience with this plant also to be quite incredible. I found that the usual boundary between sleeping and being awake to be more fluid than I had anticipated. Even now, sometime after taking the plant my dreams are more colourful, richer, and lucid than before. For those interested in ‘dreaming’ this is certainly the plant to explore.

Ajo Sacha; An important planta maestra in the initiation of Amazonian shamans. Mental strength, acuity of mind, saladera (explained above), for ridding spells, self healing. Originally used to enhance hunting skills by covering up human smell with the garlic smell of Ajosacha.

On another personal note, I found my senses being altered and enhanced with this plant. I could zoom in and focus on sounds emanating from the rainforest, my sense of smell became sharper, and in some ineffable way I could tune into the breathing or rhythm of the rainforest. The sound of insects and birds was no longer a random phenomenon, these sounds became a rhythmic breath, rising and falling. No wonder that it is used for hunting as one’s sense are heightened in an incredible way.

Icoja; A bark used for malaria, fever, an astringent, disinfectant for healing septic wounds. Used against Uta – a kind of leprosy found in the Amazon. Wounds are washed directly with this plant, and it is also used for an infectious disease (Pilagra) in children.

Chanca piedra; Used for Kidney problems especially kidney stones (hence the name ‘stone crusher’), gall bladder, disinfectant. This is recognised as a gall bladder and liver tonic. It is also used for cleansing the urinary system and for dealing with intestinal parasites. This plant is only used for its many pharmaceutical properties, not a planta maestra per se.

Sachamangua; This is a large single seeded fruit, which when you crush the fruit and squeeze the juice into the nose, it warms the area locally (it can sting a bit), and it is effective for curing sinusitis. It also helps the eyesight and restores visual acuity by relieving the pressure from the sinuses. You eliminate a lot of mucus and this gives relief. The fruit when ripe is normally eaten peeled or roasted, and is a little like the aguaje fruit, but for medicinal uses it must be green. It is also good for tired feet in an poultice. Taken orally it is useful for the liver when struggling with the digestion of fat, it is also a treatment for gases. Fungal spores in the nose can cause itching, rhinitis or allergy and Sachamangua is effective for this too. Athlete’s foot can also be treated with the dry powder, like talcum powder, prepared from this fruit.

Cat’s Claw (una de gato); Cat’s Claw is a tropical vine that grows in rainforest. This vine gets its name from the small thorns at the base of the leaves, which looks like a cat’s claw. These claws enable the vine to attach itself around trees climbing to a heights up to 150 feet. The inner bark of this vine has been used for generations to treat inflammations, colds, viral infections, arthritis, and tumors.

Cat’s Claw can be used as tonic to boost the body’s immune system. And is considered by many as a ‘balancer’ returning the body’s functions to a healthy equilibrium. Its has anti-inflammatory and blood cleansing properties as well as being able to clean out the entire intestinal tract and therefore helps treat a wide array of digestive problems such as gastric ulcers, parasites, and dysentery.

From a psycho-spiritual, plant spirit, or shamanic perspective in which disease and illness can be initiated by a spiritual imbalance within a person causing the person to become de-spirited, or losing heart (in the West we would call this depression), it can restore this inner sacred union of spirit and physical body.

The medicinal properties of this plant are officially recognized by the Peruvian government and it is a protected (for export) plant. It is available widely in the west in capsule form. In the markets in Iquitos it is available in bark form, and many indigenous communities

Boahuasca; Used to heal Cancer of the stomach and intestines and prolapses. Also used against Uta, and cancerous, malignant wounds. The shaman’s make an ointment from the ash and apply directly.

The underlying truth that is revealed in working with the plant spirit or consciousness is that we are not separate from the natural world. We perceive ourselves to be separate beings with our minds firmly embedded within our being (typically our head). The plants can show you that this way of being is an illusion and that we are all connected, all of us and everything else is a discrete element in the great universal field of consciousness. This is an area where the ancient knowledge of the peoples of the rainforest and modern quantum physics point in the very same direction, “Reality is an illusion, albeit a persistent one’ Albert Einstein.

Another way of seeing the shaman’s diet is that like the platitude ‘all roads lead to Rome’, all plants lead through different paths of experiences to the same place, i.e a deep and expanded understanding of one’s place in the world around us and a recognition of self as an intrinsic element of this.

The indigenous people of the Amazon see life as having enough purpose just as it is. Fulfilment comes from being in tune with the spirits so there is an abundance of fish, bananas, yucca for making masato (alcoholic beverage), and plenty of healthy children, in short, life is for being happy!

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