~In the Spirit & Practice of Amazonian Shamanism~ November 21 – 30, 2011
Nine Nights of Healing ~ Ten Days of Transformation
Opportunity for Five Ayahuasca Ceremonies, Customized Plant Diet, Work with Shipibo Shaman Ricardo Amaringo, Conscious Path Creation with Sita
I am pleased and honored to invite you to join me as I guide a small group of seekers in the Peruvian Amazon for retreat and dieta.
We will work in the traditional ways of the Shipibo, dieting and participating in ritual ceremonies in the beautiful jungle outside of Iquitos, Peru.
You will be able to participate in up to five ceremonies and to travel with us on an optional extension trip to the Pacaya Samiria Reserve, in the deep primary forest for an additional ceremony. Together we will explore our outer and inner worlds, challenge our consciousness, share our individual and collective experience, engage in spirited dialogues, listen to lectures, traditional indigenous chants “icaros,” experience transformational process with the Conscious Path and ayahuasca ceremonies in the sensuous, vibrating rainforest of Amazonian Peru.
We will be working with Master Curandero Ricardo Amaringo, Maestra Curandera Olivia Arevalo, Dr. Joe Tafur and Sitaramaya. Activities include, Ayahuasca experiences, mind, body, heart and soul healing, dieta, art, relaxation, use and sharing of knowledge in medical plants, private Conscious Path consultations, private consultations with the Shamans and a local excursions.
Retreat to the Amazon will be an experience where we will create a community for ten days. Not only will we practice the dieta and explore the teachings, use and practices of Ayahuasca and Master Teacher Plants, but we will learn more about non-ordinary states, shamanic practices from around the world and deep ecology. During our time together, we will live together at the retreat center.
Retreat to the Amazon is designed for healing, repose, diet, reflection and inspiration. We seek to teach, inspire, facilitate healing, foster awareness of expanded consciousness and deep ecology, develop new friendships and connect with old friends. For those interested, we will continue on to the Pacaya Samiria Reserve for three more days where we will participate in one more Ayahuasca Ceremony, deep in the primary forest.
I hope to see you there.
In gratitude for the opportunity to steward the sharing of this sacred plant medicine,
Ayahuasca, is regarded as the ‘gateway’ to the Soul. The fifth and concluding part of this article explores this fascinating plant brew from the Amazon Rainforest. Ayahuasca is the jungle medicine of the upper Amazon. It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis). The two make a potent medicine, which takes one into the visionary world. The vine is an inhibitor, which contains harmala and harmaline among other alkaloids, and the leaf contains vision-inducing alkaloids. As with all natural medicines, it is a mixture of many alkaloids that makes their unique properties.
In this context, the teacher plants can provide a doorway to great and meaningful insights in the adventure of personal growth and healing. The growth and healing has therefore to be also in the physical world, thereby offering the opportunity to reveal our emotions, traumatic and turbulent experiences hidden or otherwise and so these can be released and ourselves restored. This access to our soul companion (our greater selves) , this flowing omni-present force guiding our life which presents with what are often called euphemistically “growth opportunities” for us to overcome. The plant teachers can show us these, where we can transcend linear time itself, and we journey within this eternal now at the very place in time where we experienced such a difficult event or suffered a troubled pervasive period in our life. We can re-experience this albeit from a different perspective, learn what happened, the reasons why it occurred and the subsequent impact and consequences on our life, and then to release any pain and trauma locked within our being. This release within the Ayahuasca experience is called ‘la purga’ our purge, when we literally purge this pain from our being, it is not only the contents of our stomach which are being released but also the deeply stored bile and sourness in our bodies generated from these difficult events. The plants offer us the potential for deep soul healing so we can become stronger and more able to engage fully in the precious gift of life.
Developing a personal relationship with Ayahuasca is within a background of an ancient body of practices. The oldest know object related to the use of ayahuasca is a ceremonial cup, hewn out of stone, with engraved ornamentation, which was found in the Pastaza culture of the Ecuadorian Amazon from 500 B.C. to 50 A.D. It is deposited in the collection of the Ethnological Museum of the Central University (Quito, Ecuador). This indicates that ayahuasca potions were known and used at least 2,500 years ago.
For example, there is a dietary regimen, and prohibitions regarding libidinous thoughts and activity. These considerations need to be respected and can not be ignored if one embarks on a path of communion with the plant. On observation and study (also called trial and error), this regime helps us to become more ‘plant like’, therefore increasing our receptivity to the plant-spirit-mind.
Many of my visionary experiences with Ayahuasca have led to a deeper understanding of my life and the role that various people had played in it. Sometimes I became those people, lived their lives, and came to understand why they did what they did, what decisions they had to make in their lives. These revelatory experiences invariably led to some form of closure with that person, like completing an open chapter, or a profound healing of my relationship with that person.
Medicines like ayahuasca can help us along our path but we still have to do the work ourselves. My experience is that these kind of allies can help us open the doors of perception, but what we do when we get there is entirely our own challenge.
Ayahuasca, is regarded as the ‘gateway’ to the Soul. The fourth part of this article continues to explore this fascinating plant brew from the Amazon Rainforest. Ayahuasca is the jungle medicine of the upper Amazon. It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis). The two make a potent medicine, which takes one into the visionary world. The vine is an inhibitor, which contains harmala and harmaline among other alkaloids, and the leaf contains vision-inducing alkaloids. As with all natural medicines, it is a mixture of many alkaloids that makes their unique properties.
I discovered that Ayahuasca is a medicine, so unlike the Western understanding, a medicine which works on every level, on the physical and non-physical beings, our consciousness, our emotions, and our spirit. It is as if you are drinking not just a liquid brew but imbibing an ‘other’ intelligence which knows exactly what is needed to help you. This is a communion in the true sense of the word, an intense experience of euphoria and ecstasy. A journey of deep and profoundly meaningful personal and trans-personal insights , a searchlight on the hidden thoughts and feelings in the sub-conscious mind, an erasing of the ego boundaries and a merging with the greater field of consciousness of creation.
The was more and more to experience, dieting some of the teacher plants such as Ajo Sacha and Guyasa, I felt my senses being altered , expanded in some ineffable way, and becoming aware of the song, the very rhythm of the rainforest. There was sound, smells, and sights around me, which I had not been aware of in my normal everyday waking state. I could zoom in on smells, and sound, I realised that the rainforest was one entity with the insects, birds, and animals being a part of the totality of the rainforest. I am in paradise when lying in my hammock; it is like floating within a living three-dimensional sensorial experience of sound, colour, smell, movement, and vibration all in harmony and great beauty.
The work with the visionary plants not only provides a philosophical frame of reference for my life so to speak, but is also a path for deep soul healing, and generates a desire to engage fully and with enthusiasm the world around me. Celestial visions are always very nice and pleasing but they must never cloud, disguise, or distract our real purpose to live in the full embodiment of being a human on this beautiful planet and striving to enrich that special and unique experience, our ‘earth walk’. I recall some years ago when I led a group to the Amazon Rainforest, our initial gathering with our shaman Javier Arevalo so we could all introduce ourselves. Javier was very curious about Westerners, and was interested in knowing what we were searching for with the visionary plants. One participant stood up and said she wanted a clear and definitive understanding of the male and female principles of the universe, the cosmic “ying and yang” as she put it. Well Javier was totally mystified by this question, as when I have attended his sessions with local people who visit him for a consultation or session they ask about everyday problems and concerns such as “is my boyfriend / husband / girlfriend cheating on me?”, or “why am I unlucky in finding a job?”, “I need help to overcome this disease”. Well we worked with our participant to explore what the real question was behind her initial enquiry, finally she said that she was really looking for love in her life, and of course, Javier could understand this deep desire completely, and was subsequently able to help her discover and reconcile the inner obstacles, which had been preventing this.
The Western rational mind can only struggle, to take as an example the famed ‘love potion’ of the Amazon known as the Pusanga. In rational terms it makes no sense whatsoever, how can a concoction of leaves, roots, and seeds attract a lover, or good luck to you?
My experience working with shamans in preparing Pusangas (which normally is prepared away from their clients so it was a privilege to be invited to participate in the preparation) showed me that far from interfering with the freedom of other individuals or putting a ‘number’ on them, we were altering something within ourselves, which was brought out by the ingredients, the magic of the plants. Whatever it was, it felt wholesome and good. It is what is in oneself… one’s own magic. Asking Javier Arevalo (the shaman) what does the Pusanga actually do, is it inside us or outside of us? His response was “When you pour it onto your skin it begins to penetrate your spirit, and the spirit is what gives you the force to pull the people. The spirit is what pulls”.
The anthropological term ‘sympathetic magic’ does not give this justice, to illustrate this, the water used in the preparation of an authentic pusanga (which has been specifically made for you) has been collected from a deep trek in the rainforest, sometimes 40 or 50 miles, where there are no people and where clay pools collect and thousands of the most beautiful coloured parrots and macaws gather to drink from them for the mineral content. Now the great leap of imagination required is to bring into yourself the knowledge, the feeling, the sense that the water in the Pusanga has drawn in or attracted thousands of the most brightly coloured creatures on the planet. If you do this, it can generate a shift in consciousness in you.
You can sample this for yourself, just find a quiet moment and space, close your eyes, and with the power of your imagination as the launch pad, draw in the verdant, abundant forest filled with life, colour, and sound. Sense the rich vibrancy of the rainforest as a single breathing rhythmic totality of life force. When you have this image, expand it to include, the humid warmth, the smell of earth, the scent of plants, hear the sound of insects and bird song, allow all your senses to experience this. Then with a conscious decision draw this sensory experience into your being. Whenever you are ready, open your eyes, and check how you are feeling.
Maestros do not invent diets, they are given by the plant spirits themselves, but there is more to it than simply abstaining from certain foods and activities. It involves a state of purification, retreat, commitment, and respect for our connection with everything around us – above all the rain forest. When we listen to our dreams, they become more real, and equally important as everyday life.
Morality, Ethics and Power
This is a subject that is worth looking at as we in the West and particularly those who are engaged in following a perceived spiritual path in which there is an implicit or explicit ethical component, find the use of a pusanga (or equivalent) to attract a specific person an action which takes away and subverts that person’s free will. This is criticised as an unmoral and harmful action occurring within a tradition or system without perceived , never mind understood moral values.
This moral view is not shared in other societies and traditions, and there is a profound difficulty experienced by Westerners in assimilating this concept of values surrounding power.
For example the Amazonian (amongst others) tradition portrays a spectrum of existential states, with the highest or most desirable being that of the powerful person, and the lowest or least desirable being that of the powerless person. Power is defined as the ability to do what one wishes, obtain wealth, make others perform desired actions (even against their will), or harm others without being punished or harmed in return. The proof of power is the individual’s material wealth, or social and political status, and their ability to offer patronage. These are not received as immoral acts, and I recall with my colleague Peter Cloudsley attempting to relay the Western view to Javier Arevalo without any success. The conversation went as follows;
Howard & Peter: “Something we make a big problem out of in the West, is that a shaman might be a magician to one person and a sorcerer to another. Asking for the pusanga to attract a specific person takes away that person’s choice. We see it as bad. How do you see it?”
Javier: “Take the case of a woman who refuses when you offer her a Coca Cola because she thinks you are lower class and that she is better than you. She might want others to think that she is better than you. That makes you feel like rubbish so you go to a shaman and tell him the name of the girl. He prepares the pusanga. Three days go by without seeing her and she begins to think about you, dreaming about you and begins looking for you”
Howard & Peter: “Yes, we understand, but in our culture we think its wrong to counteract someone’s will.”
Javier: “But its only so that she will want you for the moment, so she’ll go to bed with you and then she can go”.
Howard & Peter: “(laughing) But if it happened to me, and let’s say I originally found her unpleasant and she did it to marry me I’d be outraged! It would be awful if I only discovered after having children and making a home with her! And would I ever know?”
Javier: “You would be hopelessly in love with her, you’d never know. That’s why it’s a secret.”
Howard & Peter: “Can a jealous third party separate a couple or break a happy marriage?”
Javier: “Yes, they can ruin a happy home. They come as if to greet the couple and soon after the couple are arguing and hating each other and the third party is secretly having sex with one of them”.
Howard & Peter: “Is this why the women from Lima are afraid of the girls from Iquitos?”
Javier: “Yes it happens, they think they are dangerous and will break up their homes.”
Howard & Peter: “Does anyone have freedom if everyone is using pusanga?”
Javier: “its normal you get used to it.”
Howard & Peter. “We like to think we are free, this suggests that we are constantly subject to other peoples’ Pusanga.”
Javier: “laughing, but you all want women, and women all want men!”
Eventually we realised that there was no way that we could communicate this Western ‘moral’ viewpoint. Javier did not see that there was a problem. It was a massive cultural divide we could not cross. His people feel free the way they are and can have extramarital sex using magical means of attraction and without attaching our Western guilt to it.
Looking at this ‘down to earth’, guilt trip free viewpoint, on an earlier occasion when Javier asked the group that I was leading, what they really wanted deep down in their lives, many people gave cosmic, transpersonal, and spiritual sounding answers and were quite mute when he spoke about Pusanga. After a while the participants opened up to their feelings and many admitted they wanted love, apparently behind their desire to put the world to right, resolve planetary issues, and speak to the flowers. It was as though it were not acceptable to wish for love. Javier remarked “These thoughts tangle up their lives. Love solves problems”.
As an observation, if we (and that’s all of us) had more love in our lives, maybe we wouldn’t be worried so much about the state of the world, and be less judgemental, destructive, and just simply be willing to help others and alleviate suffering. It is because people do not have enough of this precious and enriching commodity that we live our lives increasingly bombarded by aggression, with new definitions , ‘road rage’ , ‘air rage’ , ‘safety rage’, ‘word rage’, ‘whatever-you-want rage’ We would also need less material goods, and titles all of which reinforce the boundaries of the ego-mind and separate us from each other and the natural world.
Below is a video of Plants used to prepare Pusanga. The soundtrack is a beautiful Icaro chanted by mestizo shaman Artidoro (recorded on Eagle’s Wing Ayahuasca Retreat).
Images from our Retreat Centre at Mishana in the Amazon Rainforest (Peru). Eagle’s Wing holds Ayahuasca and Plant Spirit Shamanism Retreats. Mishana is part of a protected region, with animals and plants endemic to that region. Our Retreat Centre is situated on the Rio Nanay with a panoramic vista of two river bends.
The second part of an article which explores this fascinating plant brew from the Amazon Rainforest. Ayahuasca is the jungle medicine of the upper Amazon. It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis).
How can we enter into a communion (in the true sense of the word) with the plant consciousness or soul? This can indeed be difficult, as we in our culture have long forgotten this understanding and body of knowledge. However we can learn from those peoples who still live within a paradigm that our physical forms are illusions, and beyond that we are all connected and no different from all things. Modern physics which recognises the underlying nature of form and matter as an energy which pervades and informs the universe is saying the same as the ancient shamans, “reality is an illusion, albeit a persistent one” Albert Einstein (Alice Calaprice. The Expanded Quotable Einstein. )
These are the peoples referred to by the Alberto Villoldo as those who were never ejected from the Garden of Eden (unlike us). It is clearly a good way to learn and study from the shamans of the Amazon rainforest where this knowledge is still alive and from those who still live in the mythological Garden of Eden. One of the great plant teachers is Ayahuasca, also called the ‘Vine of the Soul’.
Ayahuasca is a combination of two plants (although other plants are added to elicit certain visionary experiences or healing purposes). This mixture of two plants the Ayahuasca vine and the Chacruna leaf, operate in a specific manner with our neuro-chemistry. The leaf contains the neuro transmitters of the tryptamine family (identical to those present in our brain) and the vine itself acts as an inhibitor to prevent our body’s enzymes from breaking the tryptamines down thereby making it inert. Science defines this as the MAOI effect (Monoamine Anti Oxide Inhibitor) and forms the basis for many of the widespread anti-depressant pharmaceutical medication such as Prozac and Seroxat. This MAOI principal was only discovered by Western Science in the 1950’s, yet interestingly this very principle has been known by the plant shamans for thousands of years, and when you ask the shamans how they knew this, the response is invariably “the plants told us”.
The Sacred Doorways to the Soul
The plants have in my subjective experiences have been a doorway to my place in the great field of consciousness. I am aware that subjective experience is not regarded as scientific, but at the end of the day, all our experiences are subjective and reality is not always that consensual as we believe it to be. It is somewhat of a paradox that the leading edge of modern science, Quantum Mechanics has also arrived at this conclusion and describes a mind-bending reality in which we are all both alive and dead at the same time. Quantum particles (the very basis of matter) exhibit the properties of bi-locality i.e. exist at different locations in the universe at the very same time transcending vast distances of many thousands of light years.
With the visionary plant doorways opening to the wider field of consciousness my experience and personal revelation is, that I am a discrete element in this great field, a unique frequency or wavelength amongst infinite others and that all these are vibrating in a vast wavelength of ecstatic harmony. I understand the purpose of my human existence is to be just simply human, and embrace the unique experience of human emotions and feelings. I have learned that my soul is not separate and is integral to me. Expressed differently, I am part of this soul, which has the appearance of form. My soul is outside of physical time, space, and itself a component of an ineffable and indescribable existence in infinity.
Ayahuasca, is regarded as the ‘gateway’ to the Soul. This article explores this fascinating plant brew from the Amazon Rainforest. Ayahuasca is the jungle medicine of the upper Amazon. It is made from the ayahuasca vine ( Banisteriopsis Caapi) and the leaf of the Chacruna plant (Psychotria Viridis). The two make a potent medicine, which takes one into the visionary world. The vine is an inhibitor, which contains harmala and harmaline among other alkaloids, and the leaf contains vision-inducing alkaloids. As with all natural medicines, it is a mixture of many alkaloids that makes their unique properties.
After being virtually ignored by Western civilization for centuries, there has been a huge surge of interest in Ayahuasca recently. There is a growing belief that it is a kind of ‘medicine for our times’, giving hope to people with ‘incurable’ diseases like cancer and HIV, drug addictions and inspiring answers to the big ecological problems of modern civilization.
Spirituality is at the centre of the Ayahuasca experience. Purification and cleansing of body, mind, and spirit in a shamanic ceremony can be the beginning of a process of profound personal and spiritual discovery and transformation.
We humans have a special relationship and dependence on plants. Since our beginnings, they have been the source both directly and indirectly of our food, our shelter, our medicines, our fuel, our clothing, and of course the very oxygen that we breathe. This is common knowledge and in general we take if for granted. Yet we view plants in our Western culture as semi-inanimate, lacking the animating force labelled soul, mind, or spirit.
The biggest challenge for a Westerner undertaking this communion with the plants is to accept that there is another order of nonmaterial reality that a person can experience through his entrance into plant consciousness, and to do this requires a significant leap of the imagination. We are all born into the social paradigm that surrounds us, with all its beliefs, myths, and institutions that support its view of the world, and it is not within our worldview to accept the immaterial and irrational. Before we embark on this journey to the plant mind, then, we first need to examine some of our most deeply ingrained assumptions, assumptions still fostered by many of our religious and social institutions today. The starting place for this journey is we ourselves.
HomoSapien-centricity is a strange looking word but perhaps an appropriate one to describe the concept that many of us, consciously or not, carry within us: that we humans are the most important (and maybe even the only) conscious and self-aware, that is, ensouled beings in the universe. For shamans the world that we perceive through our senses is just one description of a vast and mysterious unseen, and not an absolute fact. Black Elk, In John G. Neihardt’s book, Black Elk Speaks , the Oglala Sioux medicine man, remarked, that beyond our perception is “the world where there is nothing but the spirits of all things. It is behind this one, and everything we see here is something like a shadow from that world.”
In the third and concluding part of the interview with Javier, we continue to explore the use of Healing plants and Ayahuasca. discusses his involvement with the shamanic Plant medicines of the Amazon, and Ayahuasca in particular. Javier was interviewed by Howard G Charing and Peter Cloudsley in the Peru, Amazon Rainforest 2000.
Howard tells story of his battle with one of Javier’s assistants 3 weeks earlier.
(Javier laughs a lot and explains.) Well because he was not really a shaman, he works as a guide, he drinks liquor. Then when he takes Ayahuasca and chants icaros he is not pure and his doctors don’t take any notice of him. The spirits start bothering (molesting) the people participating in the session. That is what happened to Howard. When I take Ayahuasca I talk to the doctors who give visions, I ask them to cure, I have dominion over them because I diet. If I don’t, they make you crazy or annoy you.
So if the shaman cannot control himself, then the spirits get out of hand?
If you can’t dominate the spirits of the jungle you are nobody, instead of curing they run away or take no notice of you.
So the control of the spirits is fundamental?
Spirits are like angels. God withstood 40 days of hunger and temptation by the devil and was resurrected. That’s what we have to do too.
This is Christianity, but your (Javier’s) people were practicing long before the missionaries came. Is it possible to separate the Christian from the wisdom of the jungle?
No, no, they work together. But it has nothing to do with going to a church. You learn all this in the wilderness. The spirits there are the angels of each plant to which you add your will to heal the client. This is the will of Christ.
Where does the power of the shaman end and the spirits begin?
The shaman receives the power from the jungle, he doesn’t have any power of his own that he doesn’t get from the forest.
When I look at you by day I see just a normal young man, when you wear your clothes and move into the ayahuasca space you become different, a different presence, you become larger…
(Javier laughs!) The medicine is not in the body, the body can wear clothes for example, and you see that by day. But at night you don’t see my body, you see my spirit which receives the medicine which transforms me through the vision. I have to be pure so as to be a receptacle of the spirit of the medicine. It is essential too for a shaman to be happy, the shaman laughs at everything, because a happy heart is what cures. He can’t have a long face or fight with his wife and children.
You started off with a desire for revenge, what changed you into a shaman?
My grandfather saw that my heart was bitter and he told me that it would not get me anywhere. My heart was still hard and wanted to kill! Bit by bit through taking the very plants that I had intended to use for revenge, the spirits told me it was wrong to kill and my heart softened.